Melchizedek is said to have no descent and is yet a descendant.

melchizedek2In the series “12 reasons why Melchizedek was actually the pre-incarnate Word of God” the following article is reason # 11.

In the Hebrews 7 description of Melchizedek we come across yet another riddle. Past riddles have included:

  • The realization that Melchizedek is innately eternal and yet only God is innately eternal (See Reason 4)
  • The realization that Melchizedek lives forever and is a high priest forever due to an unchangeable priesthood yet “after the similitude of Melchisedec there ariseth another priest” of his order Who is also an eternal high priest. (See Reason 6)

This time we have a person (i.e. Melchizedek) who is said to be “without decent” but is yet a descendant of the Israelite tribe of Judah.

For in Hebrews 7:3 we read:

[For this Melchizedek is] Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

Yet in Hebrews 7:6,13-15 is says:

6 But he [i.e. Melchizdek] whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises…13 For he [i.e. Melchizdek] of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. 14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

The only way to resolve this apparent contradiction is if Melchizedek is actually the pre-incarnate Word of God. For the Word of God lives and abides forever (1 Peter 1:23-25) being found in the beginning with God (John 1:1) and therefore He has no decent. Yet, the Word of God became flesh (John 1:14) and entered the world as a descendant of King David who himself “sprang out of Juda.”

 

 

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Everyone (Who Has Ever Lived) Will Hear The Gospel

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The following excerpt is from the essay entitled: Will God Ensure that Everyone gets a Chance to Hear the Gospel—Even the Aborted Baby?

Everyone Will Hear the Gospel

…the Bible gives us reasons to believe that no one will stand before God on the day of judgment without having actually heard the Gospel. After all, if Christ really died for all and is the Savior of every single descendant of Adam as we are told Continue reading

Life is a test and all things in this life are just distractions!

It has become apparent to me that all things in this life are just distractions. Yes, I mean ALL things that do not involve reading, learning and loving the Word of God. There are of course good distractions and bad distractions. A good distraction is that which will eventually lead one to the pages of God’s Word, which in reality are the only words of life (Philippians 2:6, 1 John 1:1). One example of a good distraction is a godly wife who urges her husband to go and lose himself in the pages of the Word of God (1 Corinthians 7:33). Another example of a good distraction is a daily hour of passive commute time (e.g. on a train) which allows a prudent believer to routinely engage the weighty parts of God’s word. It is a distraction because it is a commute, but it is a good distraction (if re-purposed advantageously) because it forces one into a routine of Bible study which might not otherwise be as routine. There are also necessary distractions such as eating and sleeping. Nevertheless, these necessary distractions are still distractions as they do not lead us to the Word of God, though they enable us to continue that quest. Living a spiritually healthy life is all about managing the many distractions that are in one’s life. Do not get caught up in distractions.
God—understanding that we need significant amounts of undistracted alone time with Him in order to truly know Him and excel in this test that is life— prudently designated 1/7th of our time here on this earth as distraction-free. In His study guide for how to pass the test, He called this distraction-free time, the Sabbath. He promised that those who partook of worship and rest during this period would experience the blessings specifically associated with this time segment. However, most have seen this Sabbath as an affront to their own personal time and/or have decided to redesignate another unblessed and unhallowed time-segment as their Sabbath. They have also shunned the idea that the entire time-segment needs to be distraction-free and have hence encumbered their Sabbath with all sorts of distractions which are sure to limit the time spent in the word of God.
Surprisingly, many times our own family members can be the greatest distractions. Jesus in Matthew 10:25 says: “He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.” A brother, a relative, or a friend can prove to be a bad influence and therefore a bad distraction. We pursue earthly distractions because we think that they will bring us happiness. But the Bible tells us that Christ has gone to prepare mansions in Heaven for those who believe in Him (John 14:1-3). The earthly success that we desire is merely a glimpse of the joy that believers will realize in Heaven. The Bible in Psalms 16:11 tells us that “in God’s presence is fullness of joy; [and] at His right hand there are pleasures for evermore.” Therefore, if we do not seek to place ALL of our dreams, desires, and hopes in Christ then we have misunderstood our purpose here on earth and will surely encounter disappointment. This is why Paul in Colossians 3:2-3 says “Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God.” The success that we desire is “hid with Christ in God.” Though we may encounter success in this life, that is not the purpose of life. Each person whom God allows to live in this world must realize that they have entered a test, a final examination. This a profound test as it involves our future well-being. There are only two outcomes for this test: a future eternal life with Christ in a world which unlike our current one is not cursed (Genesis 3:16-19, Romans 8:20-22, Revelation 22:3) or dying the “Second Death” which the Bible tells us is experiencing eternal torment in the lake of fire (Matthew 25:41, 2 Thessalonians 1:9 and Revelation 20:14-15; 21:8). Hence, the outcomes of this test called life involve the greatest incentive (i.e. the good news of the gospel) and the greatest disincentive (i.e. the failure to obey the gospel). No one knows when the test will end; for some people, the test ends a lot sooner than they hoped or expected and some sadly find out that they have not done what it takes to even get a passing grade. Therefore, we all need to be concerned with passing the test with flying colors. How do we pass the test with flying colors? By realizing that all things in this life that do not involve reading, learning and loving the Word of God are distractions. Once we understand this then we can manage the distractions in our life so that we will leave this life with a rich understanding of the true knowledge of God. Do not, therefore, allow the distractions in your life to steal your destiny. Many church-goers will end up in dying the Second Death because they thought it was more important to chase “the lust of the flesh, and the lust of the eyes, and the pride of life” (1 John 2:16). The Bible reminds us in 1 Timothy 6:10 that in chasing these distractions, many have “erred from the faith, and pierced themselves through with many sorrows.” From the day we are born, we are told and taught to covet “the lust of the flesh, and the lust of the eyes, and the pride of life” and sadly most people will die in pursuit of these earthly treasures. Jesus urges us not to pursue these earthly treasures and warns us that “moth and rust will corrupt” them and that “thieves break through and steal” them. Christ’s advice is to instead “lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal.” (Matthew 6:20). So how do we lay up treasures in Heaven?

God knows that we all yearn for some measure of earthly happiness which I will hereafter refer to as “these things.” That is why He has provided us with a non-destructive way to arrive at “these things.” A way which doesn’t involve the pursuit of distractions. In Matthew 6:33, God says “seek ye FIRST the kingdom of God, and his righteousness; and all ‘these things’ shall be added unto you.” In Psalms 37:4, God says “Delight thyself also in the LORD; and he shall give thee the desires of thine heart.” In Psalms 145:19  we read “God will fulfill the desire of them that fear him: he also will hear their cry, and will save them.”  In John 15:7 Christ says “If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.”
Therefore, anytime you (or anyone you care about) find yourself yearning for “these things” or wondering whether you will find some modicum of success in this life, just remember God’s advice: Seek ye first the Kingdom of God and His righteousness, delight yourself in the LORD, fear Him, abide in Him, and allow His words to abide in you.
To many, this advice may sound counter-intuitive. After all, why would someone want to read a Bible if they can’t eat, buy clothes, or do not have anywhere to sleep? Yet, we must remember that all our help comes from God. I am weak having my own burdens. I need God’s grace every day just to survive. But my King is strong and He is still coming back soon! He is our refuge and strength, a very present help in trouble (Psalm 46:1). He supplies my needs in proportion to how relentlessly I pursue His Word.

Is Sin Alive In Our Bodies?

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The Conventional View of Sin

I would venture to say that most bible-believing Christians know how to define sin. In fact, when asked, I suspect that most of them would rightly tell you that sin is the breaking of God’s commandments, or as 1 John 3:4 says, the transgression of God’s law. Sometimes the bible uses other words when referring to sin. These words include: trespass [ma‛al H4604], iniquity [‛âvôn H5771and transgression [pesha‛ H6588]. Though some theologians have argued that there are significant differences between these words , it is absolutely clear that they all refer to the same idea and are thus effectively synonymous. Accordingly, we see the truth of this claim demonstrated in the Scriptures. One example that comes to mind is Psalm 32:1-2 where we read:

…Blessed is he whose transgression is forgiven, whose sin is covered. Blessed is the man unto whom the LORD imputeth not iniquity

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“Though he were dead” – A Controversial Understanding of John 11:25-26

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Jesus said unto her, I am the resurrection, and the life:
 a. he that believes in me, though he were dead [i.e. having died the 1st Death], yet shall he live [i.e. the 2nd Life]:
 b. And whosoever liveth [i.e. is still living the 1st Life] and believes in me shall never die [i.e. the 2nd Death].
 Believest thou this?

John 11:25-26 KJV

John 11:25-26 – The Problem of a Superfluous Verse

Like many other verses in the bible, John 11:25-26 uses certain words in multiple senses. This means that the reader needs to be extra careful when trying to understand such verses in order to avoid ending up with the wrong interpretation. What I am about to say will no doubt shock many readers, but after much study, I strongly believe that John 11: 25-26 is referring to the idea that it is possible for (at least some of) the dead to believe the gospel in that state. I hope to demonstrate this discovery by carefully revealing what I believe to be the true meaning of key terms in this passage. Specifically, I believe that the term “dead” (in v.25) does not mean the same as “die” (in v.26) nor does “live” (in v.25) mean the same as “liveth” (in v.26). In other words, the verbs die and live are words to which these two verses have ascribed multiple meanings. Of course, John 11:25-26 does not employ different meanings for the same word in order to engage in equivocation (i.e. the accidental or deliberate use of a key term in an ambiguous way) but for the sake of achieving contrast through the use of an antithetical parallelism. According to Biblical scholar E.W. Bullinger’s Figures Of Speech Used in the Bible, the antithetical parallelism is a literary device used to demonstrate an antithesis, or contrast between certain words in each part of a symmetry. Verses which comprise an antithetical parallelism will therefore join opposing ideas in a noticeable contrast. Instead of repeating the same thing twice (as is done in a synonymous parallelism), an antithetical parallelism will say one thing in the first line and then a contrasting thing in the next. Yet, most explanations of John 11:25-26 which I have encountered completely miss Christ’s glaring attempt at creating a contrast. Instead, these commentaries end up ascribing a meaning to John 11:25 which is effectively the same as that of John 11:26. For instance, respected Bible commentators Albert Barnes and Adam Clarke both suggest that John 11:25 refers to the granting of eternal life to those who happen to die in a state of belief, while John 11:26 refers to the granting of eternal life to believers who are currently alive (but will also eventually die in a state of belief) [3]. But if this is the case, then why would Jesus say what is effectively the same thing, twice? What is the difference? No, there has to be something else going on in this passage. It is for these reasons that I have concluded that John 11:25-26 requires greater scrutiny.

Because the usual meaning of the verbs “die” and “live” seem inadequate to account for the contrast required between verses 25 and 26, we need to consult the Scriptures for more guidance. It’s as if the word “dead” (in verse 25) and “die” (in verse 26) require two different types of death, and the words “live” (in verse 25) and “liveth” (in verse 26) require two different notions of what it means to live.

Interestingly enough, the bible does tell us that there are actually two types of life and death that a person can experience. Let us first examine the two deaths. Continue reading

Christians worship on Sunday because of the Sunday Resurrection and the deliberate Sunday appearances of the resurrected Christ. Really?

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Unless otherwise noted, all verses below are taken from the King James Version of the bible.

Table of Contents

  1. The Introduction
  2. Christianity is a Jewish faith
  3. God told the Jews when to worship
  4. God wants Gentile believers to keep the biblical Sabbath
  5. The Scriptures say that New Covenant Sabbath-keepers will receive a better name, a better heritage and much more!
  6. Early Christians assembled on the Sabbath Day
  7. If the Sabbath has truly been abolished then why should the Church still assemble?
  8. The Sabbath law was done away with in the New Covenant but it will soon be mandatory in the New Covenant. Wait, what?
  9. The Sabbath law is a necessary inference of Genesis 2:2-3
  10. The seven-day week betrays the ongoing relevance of the Sabbath
  11. Are there certain commandments in the Mosaic Law which are no longer applicable? If so, what does this mean?
  12. The Law has been “abolished” yet it “remains in effect.” Are you confused? So am I!
  13. According to Hebrews 4:9, there remains an “observance of the Sabbath”
  14. Are those who disregard the Sabbath being disloyal to God?
  15. Exploring the origins of Sunday worship
  16. Hijacking the “Lord’s Day”
  17. Extra-biblical Evidence of Sabbath-keeping Throughout Church History
  18. Constantine, Antisemitism and the persecution of Sabbath-Keepers
  19. Ecclesiastical forgeries and the Roman State Church’s involvement in Sunday Worship
  20. Keeping the Sabbath obligates one to keep the whole law? Really?

The Introduction

This may come as a shock to some, but in all of the Bible, there is no verse which commands Christians to come together for corporate worship on a Sunday. Neither is there a verse which records Christians coming together for routine worship on a Sunday.

There is the oft-cited Acts 20:7 which mentions a Sunday evening Christian gathering (which would actually be Monday in Jewish reckoning) where the apostle Paul preached until midnight, but the purpose of this meeting was for fellowship and dinner, hence the term “breaking bread” which is used therein. Sometimes “breaking bread” can also refer to partaking in Holy Communion a.k.a. the Lord’s Supper (e.g. Matthew 26:26, 1 Corinthians 10:16-17). Nevertheless, this biblical phrase, on several occasions including this one (see Acts 20:11), only referred to eating a meal (e.g. Lamentations 4:4; Luke 24:30,35; Acts 2:46; Acts 20:11, Acts 27:33-35 etc.). Another verse often cited is 1 Corinthians 16:2 but this verse pertains to private preparation, doesn’t even mention a Christian gathering, and is therefore wholly irrelevant to the matter of corporate worship. Continue reading

The Sabbath In The Law Of Moses – Exodus 31:12-17

the_sabbathCHAPTER IV: THE SABBATH IN THE LAW OF MOSES – Exodus 31:12-17

The following discussion reviews Chapter IV of Dr. Fruchtenbaum’s book “The Sabbath.” In this section of Chapter IV, Dr. Fruchtenbaum exposits Exodus 31:12-17.

Exodus 31:12-17
(12)  And the LORD spake unto Moses, saying,
(13)  Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you.
(14)  Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.
(15)  Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death.
(16)  Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.
(17)  It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.

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