This is a review of the first installment of the 13-part series from VeggieTales creator Phil Vischer which sets out to teach kids about the Bible. I purchased many of the “What’s In The Bible” (WITB) DVD’s based upon a recommendation from someone at our church and because someone from a men’s small group that I was involved with allowed me to preview two DVDs from the series. Having watched some of the Veggie Tales video’s and being generally pleased with their content, I decided that I would buy THE WITB series for the spiritual edification of my children. However, before doing so, I quickly found out that there were issues with some of the content that is included in the series’ first video. Although, I did eventually purchase 10 of the 13 videos in the series, I could not in good conscience purchase the first video after what I discovered. This post is only a review of content from the first video in the series: Buck Denver Asks: What’s in the Bible? Volume 1- In the Beginning
In the series “10 reasons why Melchizedek was actually the pre-incarnate Word of God” the following article is reason # 6.
Melchizedek abides a priest continually and Jesus has a priesthood that is said to be unchangeable.
Before us lies a great paradox that should have caused the Melchizedek-disparaging commentators to cease with their naturalistic interpretations of the text. Hebrews 7:24 makes it known through what is attributed to Christ that Melchizedek’s priesthood could neither be transmitted to another nor interrupted by death. Thus if Melchizedek is still a high priest (as Hebrews 7:3 very clearly states) then Jesus cannot at the same time also be a high priest since there can only be one perpetual high priest at a time. Yet, Hebrews 6:20 states that Jesus is a high priest forever as well. The only rational conclusion that this verse leaves us with is that Melchizedek is really the pre-incarnate Word of God Who is spoken of in John 1:1.
In the series “10 reasons why Melchizedek was actually the pre-incarnate Word of God” the following article is reason # 5.
Melchizedek is made like unto the Son of God
The mere fact that Scripture says Christ and Melchizedek mutually share unique characteristics should clue us into the possibility that they might be the same person. Hebrews 7:3 says that Melchizedek was made like unto the Son of God while Hebrews 7:15-17 says that the Son of God is a priest after the order and similitude of Melchizedek. Still, some may be inclined to argue that because a comparison is made between Melchizedek and the Son of God, it must imply a distinction between the two such that they cannot be the same person. However, this thinking is flawed for Paul in Philippians 2:6 compares Jesus to God (i.e. “[Jesus] didn’t think it robbery to be equal with God”) yet no one would argue that Paul disbelieves Jesus is God. Another comparison is made in Revelation 3:21 between Christ’s throne and the throne of God the Father; yet Revelation 22:3 informs us that these thrones are one in the same. Therefore, a comparison does not necessarily imply distinction. Melchizedek was made like unto the Son of God in the sense that He and Christ are both manifestations of the Word of God.
Dr. Henry Morris also tells us that:
No mere earthly king was ever “made like unto the Son of God,” nor was there ever one who “abideth a priest continually (same word as “forever”). It is difficult to see how these descriptions could be properly applied to anyone but the Lord Jesus Christ, who came to encourage Abraham in this unique pre-incarnate experience, assuming a human form “like unto” that which He would assume forever when He became the incarnate Son of God. For the first time He founded and implemented forever the priestly order of Melchizedek. The fact that he was “made like unto the Son of God” accords with one of Christ’s pre-incarnate appearances; at His human birth, he became the incarnate Son of God forever. Melchizedek was also said to be a man (Heb_7:4), but the same is true in the case of other theophanies, one of which was likewise manifested to Abram and Lot (Gen_18:2, Gen_18:22; Gen_19:1-24).
Thayer’s Greek Lexicon tell us that the Greek work aphomoioo which is rendered in the KJV as “made like unto” also means “to express [one’s] self in.” Therefore Melchizedek expresses himself in the Son of God. But then again so does “the Word” for both John 1:14 and John 1:34 tell us that the second Person in the Trinity (1 John 5:7) Who is called “the Word” (Greek: Logos) is also made like unto the Son of God. Since both Melchizedek and the eternal Word of God are made like unto the Son of God, then it follows by logic’s property of transitivity that Melchizedek was the pre-incarnate Word of God.
- See notes on Gen 14:18, Heb 7:3, The DEFENDER’S Study Bible, Henry M. Morris, Ph.D., LL.D., Litt.D.