He [i.e. Melchizdek] of whom these things are spoken…is our Lord who sprang out of Judah

melchizedek2In the series “12 reasons why Melchizedek was actually the pre-incarnate Word of God” the following article is reason # 12.

The clearest and most straightforward reason to believe that Melchizedek was actually the pre-incarnate Word of God is because the text expressly calls for this conclusion.

Particularly,

Hebrews 7:6,13-14 says:

6 But he [i.e. Melchizdek] whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. 13 For he [i.e. Melchizdek] of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. 14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

In verse 13, the person of whom “these things” are spoken of is clearly Melchizedek. For Verses 1-10 of Hebrews 7 are all attributed directly to Melchizedek. Yet, verse 14 goes on to describe this person–not as Melchizedek–but as “our Lord” who “sprang out of Juda.” Therefore, in the Writer’s mind, there is no functional distinction between Melchizedek and our Lord Jesus Christ, “the Lion of the tribe of Judah” (Revelation 5:5).

Melchizedek is said to have no descent and is yet a descendant.

melchizedek2In the series “12 reasons why Melchizedek was actually the pre-incarnate Word of God” the following article is reason # 11.

In the Hebrews 7 description of Melchizedek we come across yet another riddle. Past riddles have included:

  • The realization that Melchizedek is innately eternal and yet only God is innately eternal (See Reason 4)
  • The realization that Melchizedek lives forever and is a high priest forever due to an unchangeable priesthood yet “after the similitude of Melchisedec there ariseth another priest” of his order Who is also an eternal high priest. (See Reason 6)

This time we have a person (i.e. Melchizedek) who is said to be “without decent” but is yet a descendant of the Israelite tribe of Judah.

For in Hebrews 7:3 we read:

[For this Melchizedek is] Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

Yet in Hebrews 7:6,13-15 is says:

6 But he [i.e. Melchizdek] whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises…13 For he [i.e. Melchizdek] of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. 14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

The only way to resolve this apparent contradiction is if Melchizedek is actually the pre-incarnate Word of God. For the Word of God lives and abides forever (1 Peter 1:23-25) being found in the beginning with God (John 1:1) and therefore He has no decent. Yet, the Word of God became flesh (John 1:14) and entered the world as a descendant of King David who himself “sprang out of Juda.”

 

 

It is witnessed that Melchizedek lives forever.

melchizedek2

In the series “10 reasons why Melchizedek was actually the pre-incarnate Word of God” the following article is reason # 10.

It is witnessed that Melchizedek lives forever.

According to Hebrews 7:8:

And here [on earth] men that die receive tithes; but there [in heaven] he [Melchizedek] receiveth them, of whom it is witnessed that he liveth.

In Hebrews 7:8, the counter-phrase “he liveth” must mean that Melchizedek has and will live forever because it is the direct contrast to the initial phrase “men that die.” But where in the Bible exists there a witness that Melchizedek cannot die? The answer is found in Psalms 110:4 which the writer of Hebrews quotes no less than 5 times (Hebrews 5:6; 5:10; 6:20; 7:11; 7:17; 7:21). In Psalms 110:4, God declares that Christ—and not Melchizedek—is a high priest for ever. Notwithstanding, the good and necessary consequence of Psalms 110:4 is that Melchizedek must also be a high priest forever since Christ’s designation as a perpetual high priest is predicated upon a trait of Melchizedek’s order (Hebrews 7:17). To illustrate this point further, If God, speaking of Caiaphas were to say “you’re going to be a high priest until the day you die, after the order of Levi” this would tell us that in the Levitical priesthood, high priest are “not [allowed] to continue by reason of death.” (Hebrews 7:23). This is understood because the trait of a temporary high-priesthood which God attributes to Caiaphas is derived from the order of Levi. Likewise, when God in Psalms 110:4 declares that Christ is a high priest forever after the order of Melchizedek, this tells us that in the Melchizedek priesthood, high priests hold their position perpetually. But again, we can’t have both Christ and Melchizedek being perpetual high priests at the same time so this discovery can only mean that Christ and Melchizedek are the same person. If this conclusion sounds similar to another one that we have encountered in the past, it’s because the proposition that “Melchizedek lives forever” is a necessary implication of him “abiding a priest continually” which we discussed in Reason 6.

Regarding Hebrews 7:8, Dr. Henry Morris states:

This “witness” was in Psalms 110:4, where the coming Messiah was recognized by God as “a high priest for ever after the order of Melchizedec.” There could be only one such high priest forever! The King of Righteousness (meaning of “Melchizedec”) who blessed Abraham is also our eternal High Priest, the “one Mediator between God and men, the man Christ Jesus” (1Timothy 2:5).